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Leading Amp Control Attuned With The Quran 3 Focusing On

 
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MessagePosté le: Ven 7 Juil - 11:04 (2017)    Sujet du message: Leading Amp Control Attuned With The Quran 3 Focusing On Répondre en citant



Different people of all walks of life might be hollering others to distance from injustices to no avail. It has to start with themselves and the community that they belong to. The way of life envisioned in the Quran brings forth serenity from the most unexpected sources. The four functions of management are overlaid in introducing the first Quran philosophy distinction: Amanah (moral responsibility of fulfilling one's obligations due to God and fulfilling them in accordance with one’s station in life and prevailing circumstances). The diversity of opinions and general thinking relating to God’s message in the Quran becomes the quintessence of utter disconnection with the wholesome nature of the teachings of the Quran. The seldom quoted Quran verse Q39:37 “Whomsoever He guides can misguide” is a telling upshot (end result). What’s to fear in reading books of various religions? We seek the common values which resonate well with our God-endowed conscience. Our hearts are touched with truth as we ascertain that certain values underscore the Quran message and the readings as a reminder. Some consider the Quran the seal (meaning the conclusive rendering of divine rules and customs that are truth and what are not) but God’s words are also found in other scriptures. Still, we use our minds to dissect touted values and stipulated rulings and whether they trouble our conscience as to their benefits, as a source for reducing perceived sufferings and promoting happiness for having a peaceful life. Perhaps just being upright conduct centric will help us to better understand the core message of all scriptures. After all, behaviors of individuals in the summation synthesize the either effectual or damned actions of specific communities. Leading and Controlling attuned with the Quran will result in Governors communicating the vision and yearly direction by which specific communities could be uplifted and society in general benefits from good governance – starting with eradicating glaring injustices and dampened economic conditions. Government department heads ought to constantly prompt different cross-purpose sections to work cohesively as well as prioritize actions to work in tandem with other departments such as enforcement agencies and justice administration to ensure security in the land and an economic system which is fair to all and sundry. That corruption is not to be tolerated and nepotism is to be disallowed must be communicated even as enforcement is carried out such as in the case of Singapore. A custom officer would be quick to clarify that anyone who has broken rules would be penalized – be it a simple compound fine or a more drastic penalty as deemed fit by an impartial court of arbitration. He would say: “This applies also to me. Even if you are a VIP you face the same consequences." Monitoring of policy and law enforcement includes reviewing the impact on the public and whether some rules and penalties ought to be periodically tweaked if society’s non-conformance needed to be addressed in a different manner. This is within the ambit of “Controlling” where a feedback system leads to a next cycle of improvements or alleviation of hardship on communities. The Islamic precept of ‘amanah’ makes the governance administrators accept their role in upholding justice be it related to economic issues, fair trading practices, disrupting peace in the land or fostering equal opportunity in education, health and care for the down trodden. No one is particularly maneuvering for higher positions; being well aware that as a Governor or a judge one would be hard pressed to fulfill one's am







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